On The Re-Making Of The West
by Fjordman
As I’ve said before, Political Correctness was pioneered by feminists, including the totalitarian changing of the language to make it more gender-neutral and less “oppressive.” Those who successfully manage to enforce their definition of words win the ideological contest.
There was an interesting book called The New Totalitarians written by British historian Roland Huntford about Sweden in the early 1970s. It is especially noteworthy how the Socialist government deliberately broke down the nuclear family. This was presented as liberation from the oppression of women, but was in reality about tearing down the religious fabric of society and eliminating the Church and Judeo-Christian thinking as ideological competitors.
It was also about increasing state control over all citizens by breaking down a rival institution that obstructed the uninhibited state indoctrination of children. Besides, the state could foment animosity between men and women and step in as an arbitrator, thus further enhancing its powers. During the past few elections in Sweden, there has been virtually no debate about mass immigration, but a passionate debate about “gender equality” in which almost all contestants call themselves feminists, and only debate which ways to implement absolute equality between the sexes.
Mr. Huntford demonstrated how, when it was decided that a woman’s place was not at home but out at work, there was a rapid change in the language. Page 301:
“The customary Swedish for housewife is husmor, which is honourable; it was replaced by the neologism hemmafru, literally ‘the-wife-who-stays-at-home’, which is derogatory. Within a few months, the mass media were able to kill the old and substitute the new term. By the end of 1969, it was almost impossible in everyday conversation to mention the state of housewife without appearing to condemn or to sneer. Swedish had been changed under the eyes and ears of the Swedes. Husmor had been discredited; the only way out was to use hemmafru ironically. Connected with this semantic shift, there was a change in feeling. Women who, a year or so before, had been satisfied, and possibly proud, to stay at home, began to feel the pressure to go out to work. The substitution of one word for the other had been accompanied by insistent propaganda in the mass media, so that it was as if a resolute conditioning campaign had been carried out. Very few were able to recognize the indoctrination in the linguistic manipulation; in the real sense of the word, the population had been brain-washed.”
For my own part, I find it interesting that the same people who, in the 60s and 70s, broke up the traditional family structure in Western countries and warned people against the dangers of overpopulation, telling people to lower their birth rates, come back a few years later and say that we have to import millions of immigrants because we have such low birth rates.
Author Daniel Horowitz has written about the highly influential American feminist Betty Friedan, whose 1963 book “The Feminine Mystique” is widely seen as marking the beginning of the Second Wave of feminism. Horowitz documents how Friedan had for decades before this been a hardened Marxist. It is revealing that she tried to hide her background, presenting herself only as an average suburban housewife. In the early drafts, Friedan quoted Friedrich Engels, but these quotations were cut out before the book was published. In the Communist Manifesto, Karl Marx and Friedrich Engels had called for the abolition of family. Friedan denounced the American suburban family household as “a comfortable concentration camp.”
Roland Huntford noticed that the teaching of history was severely curtailed in Swedish schools because it was “impractical.” Religion, and Christianity in particular, was presented as superstition designed to fool the masses, which had been liberated from this ancient oppression by the Labor movement.
As he noted, “Scrapping historical knowledge deprives pupils of the instrument for criticizing society here and now. And perhaps that is the intended effect.” Journalist Christopher Hitchens later wrote that “For true blissed-out and vacant servitude, though, you need an otherwise sophisticated society where no serious history is taught.”
“The State,” in the words of Mr Ingvar Carlsson, then Minister of Education, “is concerned with morality from a desire to change society.” Mr. Carlsson, who was later Swedish prime minister until 1996, also stated on one occasion that “School is the spearhead of Socialism.”
According to Huntford, the word “freedom” was almost entirely confined to the sexual field in Sweden:
“The Swedish government has taken what it is pleased to call ‘the sexual revolution’ under its wing. Children are impressed at school that sexual emancipation is their birthright, and this is done in such a way as to suggest that the State is offering them their liberty from old-fashioned restrictions.”
He describes a meeting with Dr Gösta Rodhe, the head of the department of sexual education in the Directorate of Schools. She stated: “You see, since there’s a lack of tension in Swedish politics, younger people have got to find release and excitement in sexual tension instead.”
Herbert Marcuse, one of the major theorists of the Frankfurt School of cultural Marxism, identified faith-based morality as the chief obstacle to a Socialist society. In his 1955 book Eros and Civilization, he argued for freeing sex from any restraints. He made a huge impact in the 1960s. Although he may not have coined the term “Make love, not war,” he undoubtedly endorsed it.
Mr. Huntford ended his book with a warning that this system of soft-totalitarianism could be exported to other countries. This was in the early 1970s, and he has been proven right since:
“The Swedes have demonstrated how present techniques can be applied in ideal conditions. Sweden is a control experiment on an isolated and sterilized subject. Pioneers in the new totalitarianism, the Swedes are a warning of what probably lies in store for the rest of us, unless we take care to resist control and centralization, and unless we remember that politics are not to be delegated, but are the concern of the individual. The new totalitarians, dealing in persuasion and manipulation, must be more efficient than the old, who depended upon force.”
“As political and economic freedom diminishes” said Aldous Huxley’s in Brave New World, “sexual freedom tends compensatingly to increase.” This fits perfectly with Huntford’s description. The state strips away your personal, economic and political freedom, yet grants you sexual freedom in return, boldly hailing itself as your liberator.
Language is underestimated as a source of power. Those who control the language and the school curriculum control society.
George Orwell said: “If freedom of speech means anything at all, it is the freedom to say things that people do not want to hear.” In his book 1984, a totalitarian Party rules much of Europe. Their three slogans, on display everywhere, are: War is peace, Freedom is slavery and Ignorance is strength. It’s the ultimate glossocracy, even creating an entirely new language called Newspeak:
“Don’t you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thoughtcrime literally impossible, because there will be no words in which to express it. Every concept that can ever be needed, will be expressed by exactly one word, with its meaning rigidly defined and all its subsidiary meanings rubbed out and forgotten.”
I love Orwell’s book, but frankly, it fits an openly totalitarian society more than it does Western nations. Aldous Huxley’s Brave New World, with its hedonistic society where people derive pleasure from promiscuous sex and drugs, is closer to the mark.
[This brilliant analysis of The New World Dis-Order and the agents of chaos who are it's architects is excerpted from the article The Rise Of Glossocracy by Fjordman which was recently posted at Gates Of Vienna and is reproduced here with full attribution. The fine people at GOV are outstanding fellow laborers in the ongoing battle for the imperiled soul of Western civilization and their site is a virtual repository of vital infomation. - Martel]
by Fjordman
As I’ve said before, Political Correctness was pioneered by feminists, including the totalitarian changing of the language to make it more gender-neutral and less “oppressive.” Those who successfully manage to enforce their definition of words win the ideological contest.
There was an interesting book called The New Totalitarians written by British historian Roland Huntford about Sweden in the early 1970s. It is especially noteworthy how the Socialist government deliberately broke down the nuclear family. This was presented as liberation from the oppression of women, but was in reality about tearing down the religious fabric of society and eliminating the Church and Judeo-Christian thinking as ideological competitors.
It was also about increasing state control over all citizens by breaking down a rival institution that obstructed the uninhibited state indoctrination of children. Besides, the state could foment animosity between men and women and step in as an arbitrator, thus further enhancing its powers. During the past few elections in Sweden, there has been virtually no debate about mass immigration, but a passionate debate about “gender equality” in which almost all contestants call themselves feminists, and only debate which ways to implement absolute equality between the sexes.
Mr. Huntford demonstrated how, when it was decided that a woman’s place was not at home but out at work, there was a rapid change in the language. Page 301:
“The customary Swedish for housewife is husmor, which is honourable; it was replaced by the neologism hemmafru, literally ‘the-wife-who-stays-at-home’, which is derogatory. Within a few months, the mass media were able to kill the old and substitute the new term. By the end of 1969, it was almost impossible in everyday conversation to mention the state of housewife without appearing to condemn or to sneer. Swedish had been changed under the eyes and ears of the Swedes. Husmor had been discredited; the only way out was to use hemmafru ironically. Connected with this semantic shift, there was a change in feeling. Women who, a year or so before, had been satisfied, and possibly proud, to stay at home, began to feel the pressure to go out to work. The substitution of one word for the other had been accompanied by insistent propaganda in the mass media, so that it was as if a resolute conditioning campaign had been carried out. Very few were able to recognize the indoctrination in the linguistic manipulation; in the real sense of the word, the population had been brain-washed.”
For my own part, I find it interesting that the same people who, in the 60s and 70s, broke up the traditional family structure in Western countries and warned people against the dangers of overpopulation, telling people to lower their birth rates, come back a few years later and say that we have to import millions of immigrants because we have such low birth rates.
Author Daniel Horowitz has written about the highly influential American feminist Betty Friedan, whose 1963 book “The Feminine Mystique” is widely seen as marking the beginning of the Second Wave of feminism. Horowitz documents how Friedan had for decades before this been a hardened Marxist. It is revealing that she tried to hide her background, presenting herself only as an average suburban housewife. In the early drafts, Friedan quoted Friedrich Engels, but these quotations were cut out before the book was published. In the Communist Manifesto, Karl Marx and Friedrich Engels had called for the abolition of family. Friedan denounced the American suburban family household as “a comfortable concentration camp.”
Roland Huntford noticed that the teaching of history was severely curtailed in Swedish schools because it was “impractical.” Religion, and Christianity in particular, was presented as superstition designed to fool the masses, which had been liberated from this ancient oppression by the Labor movement.
As he noted, “Scrapping historical knowledge deprives pupils of the instrument for criticizing society here and now. And perhaps that is the intended effect.” Journalist Christopher Hitchens later wrote that “For true blissed-out and vacant servitude, though, you need an otherwise sophisticated society where no serious history is taught.”
“The State,” in the words of Mr Ingvar Carlsson, then Minister of Education, “is concerned with morality from a desire to change society.” Mr. Carlsson, who was later Swedish prime minister until 1996, also stated on one occasion that “School is the spearhead of Socialism.”
According to Huntford, the word “freedom” was almost entirely confined to the sexual field in Sweden:
“The Swedish government has taken what it is pleased to call ‘the sexual revolution’ under its wing. Children are impressed at school that sexual emancipation is their birthright, and this is done in such a way as to suggest that the State is offering them their liberty from old-fashioned restrictions.”
He describes a meeting with Dr Gösta Rodhe, the head of the department of sexual education in the Directorate of Schools. She stated: “You see, since there’s a lack of tension in Swedish politics, younger people have got to find release and excitement in sexual tension instead.”
Herbert Marcuse, one of the major theorists of the Frankfurt School of cultural Marxism, identified faith-based morality as the chief obstacle to a Socialist society. In his 1955 book Eros and Civilization, he argued for freeing sex from any restraints. He made a huge impact in the 1960s. Although he may not have coined the term “Make love, not war,” he undoubtedly endorsed it.
Mr. Huntford ended his book with a warning that this system of soft-totalitarianism could be exported to other countries. This was in the early 1970s, and he has been proven right since:
“The Swedes have demonstrated how present techniques can be applied in ideal conditions. Sweden is a control experiment on an isolated and sterilized subject. Pioneers in the new totalitarianism, the Swedes are a warning of what probably lies in store for the rest of us, unless we take care to resist control and centralization, and unless we remember that politics are not to be delegated, but are the concern of the individual. The new totalitarians, dealing in persuasion and manipulation, must be more efficient than the old, who depended upon force.”
“As political and economic freedom diminishes” said Aldous Huxley’s in Brave New World, “sexual freedom tends compensatingly to increase.” This fits perfectly with Huntford’s description. The state strips away your personal, economic and political freedom, yet grants you sexual freedom in return, boldly hailing itself as your liberator.
Language is underestimated as a source of power. Those who control the language and the school curriculum control society.
George Orwell said: “If freedom of speech means anything at all, it is the freedom to say things that people do not want to hear.” In his book 1984, a totalitarian Party rules much of Europe. Their three slogans, on display everywhere, are: War is peace, Freedom is slavery and Ignorance is strength. It’s the ultimate glossocracy, even creating an entirely new language called Newspeak:
“Don’t you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thoughtcrime literally impossible, because there will be no words in which to express it. Every concept that can ever be needed, will be expressed by exactly one word, with its meaning rigidly defined and all its subsidiary meanings rubbed out and forgotten.”
I love Orwell’s book, but frankly, it fits an openly totalitarian society more than it does Western nations. Aldous Huxley’s Brave New World, with its hedonistic society where people derive pleasure from promiscuous sex and drugs, is closer to the mark.
[This brilliant analysis of The New World Dis-Order and the agents of chaos who are it's architects is excerpted from the article The Rise Of Glossocracy by Fjordman which was recently posted at Gates Of Vienna and is reproduced here with full attribution. The fine people at GOV are outstanding fellow laborers in the ongoing battle for the imperiled soul of Western civilization and their site is a virtual repository of vital infomation. - Martel]
